THE CENTRALITY OF THE NARRATIVE STORYTELLING PERFORMANCE STRATEGY IN SAM UKALA’S IDEOLOGICAL FRAMEWORK

Uwem Affiah, Offiong Ene Amaku, Kufre Akpan

Abstract


African literary drama draws its artistic materials from the numerous forms of Oral literature. Storytelling, an ancient but living oral tradition is one of such forms that some African dramatists have resorted to in expressing their various themes. As such, storytelling has created an orally rich variant of contemporary African literary drama as demonstrated in Ukala’s dramaturgy. Primarily sourcing his plays from folk material, Ukala is known for reviving and sustaining the storytelling performance via his ‘folkism’ theory which thrives on spontaneity in performance. This paper investigates the centrality of the storytelling strategy in his Akpakaland, Iredi War and Break a Boil as located in his ‘folkist’ ideology. The paper draws attention to such defining characteristics of indigenous storytelling as the opening and closing formulae, improvisation, audience involvement, the pivotal role of the narrator, etc. In so doing, it locates storytelling as the central artistic requirement that not only imbues Ukala’s plays with its aesthetic relevance but also drives its reflection of societal issues.

 

Article visualizations:

Hit counter


Keywords


storytelling, folkism, indigenous drama, performance

Full Text:

PDF

References


Adelugba, Dapo, Olu Obafemi and Sola Adeyemi. “Anglophone West Africa: Nigeria.” History of Theatre in Africa. Ed. Banham Martin. Oxford: Cambridge UP. 2004. 138-158. Print.

Agbasiere, Julie. “African Literature and Social Commitment.” Major Themes in African Literature. Eds. Damian Opata and Aloysius Ohaegbu. Nsukka: AP Express. 2000. 71-83. Print.

Agogbuo, Lilian, and Clive Krama. “Folkism as Schema in Contemporary Theatre Practice: An Analysis of Sam Ukala’s Akpakaland.” Journal of Theatre and Media Studies. 2. 1 (2017) 190-204. Print.

Akpan, Kufre. “War and the Trauma of Child Combatant: A Thematic Extrapolation of Uzodinma Iweala’s Beasts of No Nation (2005)”. Steadfast Arts and Humanities, 1.1. (2021): 28-40. Print.

Amankulor, J. N. “Festival Theatre in Traditional Africa: An Essay in Theory.” Kiabara. 3.2 (1980). Print.

Bassey, Nnimmo. To Cook a Continent: Destructive Extraction and the Climate Crisis in Africa. Ibadan: Kraft, 2013. Print.

Bello, Idaevbor. “Sam Ukala: African Tradition in his Plays.” The Journal of Pan- African Studies. 6.5(2013): 115-31. Print.

Boehmer, Elleke. Colonial & Postcolonial Literature. Oxford: Oxford UP, 2005. Print.

Chukwuma, Helen. Igbo Oral Literature: Theory and Tradition. Port Harcourt: Pearl, 2002. Print.

Ebeogu, Afam. “Domestication Processes in African Literary Drama.” Trends in African Drama & Theatre. Ed. Uzoma Nwokochah. Owerri: Crystal Publication, 2000. 1-19. Print.

Egare, Emmanuel. “Folkism and Modern Nigerian Theatre: A Study of Sam Ukala’s Iredi War.” Ekpoma Journal of Theatre and Media Arts. Retrieved on August 24, 2018.

Enekwe, Ossie. “Myth, Ritual and Drama in Igboland.” Drama and Theatre in Nigeria: A Critical Source Book. Ed. Yemi Ogunbiyi. Lagos: Nigeria Magazine Publication, 1981. 149 – 63. Print.

Ogu, Raphael Ifeanyi. “The Revolutionary Tendency in Sam Ukala’s Akpakaland: A Nigeria Home Video film.” Sam Ukala: His Work at Sixty. Ibadan: Kraft, 2008:163-171. Print.

Okpadah, Stephen. “A Study of Neo-Folkist Aesthetics in the Dramaturgy of Sam Ukala.” A Journal of Literature and Culture. Ross State University, 2019. Web

Scheub, Harold. The Xhosa Ntsomi. Oxford: Clarendon, 1975.Print.

Seda, Owen. “Community-based Theatre as Oral Literature in Contemporary Zimbabwe: Problems and Prospects.” African Oral Literature: Fictions in Contemporary Texts. Ed. K. Russell. Cape Town: New African, 2001. 92-99. Print.

Tssaior, James. “The Postcolonial State and its Texts of Meaning: Femi Osofisan’s Dramaturgy as Paradigm.” Emerging Perspectives on Femi Osofisan. Eds. T. Falola and T. Akinyemi. Asmara: Africa World, 2009. 37-52. Print.

Ugwu, Ifeanyi. “The Poetics of Revolution, the Logic of Reformism and Change management in Nigeria: Sam Ukala’s Two Folksripts.” Nigeria Theatre Journal: A Journal of the Society of Theatre Artists (SONTA). 17.1 (2017): 1-13. Print.

Ukala, Sam. Iredi War. Ibadan: Kraft, 2014. Print.

----. “ Politics of Aesthetics.” African Theatre, Playwrights and Politics. Eds. Martin Banham, James Gibbs, Femi Osofisan. Oxford: James Currey, 2001: 29-41. Print.




DOI: http://dx.doi.org/10.46827/ejls.v4i1.413

Refbacks

  • There are currently no refbacks.


Creative Commons License
This work is licensed under a Creative Commons Attribution 4.0 International License.

The research works published in this journal are free to be accessed. They can be shared (copied and redistributed in any medium or format) and\or adapted (remixed, transformed, and built upon the material for any purpose, commercially and\or not commercially) under the following terms: attribution (appropriate credit must be given indicating original authors, research work name and publication name mentioning if changes were made) and without adding additional restrictions (without restricting others from doing anything the actual license permits). Authors retain the full copyright of their published research works and cannot revoke these freedoms as long as the license terms are followed.

Copyright © 2018-2023. European Journal of Literary Studies (ISSN 2601-971X / ISSN-L 2601-971X). All rights reserved.


This journal is a serial publication uniquely identified by an International Standard Serial Number (ISSN) serial number certificate issued by Romanian National Library. All the research works are uniquely identified by a CrossRef DOI digital object identifier supplied by indexing and repository platforms. All the research works published on this journal are meeting the Open Access Publishing requirements and standards formulated by Budapest Open Access Initiative (2002), the Bethesda Statement on Open Access Publishing (2003) and Berlin Declaration on Open Access to Knowledge in the Sciences and Humanities (2003) and can be freely accessed, shared, modified, distributed and used in educational, commercial and non-commercial purposes under a Creative Commons Attribution 4.0 International License. Copyrights of the published research works are retained by authors.