POSTMODERN PARODY IN THE IRAQI ALI BADER’S NOVEL “PAPA SARTRE”

Hayder Gebreen, Mustafa Talib Jawad

Abstract


This research paper investigates the impact of existentialism on Iraqi society, with a particular focus on the sixties generation as depicted in Ali Bader's novel "Papa Sartre." The study explores the use of parody as a postmodern literary device to satirically critique the influence of existentialist philosophy on individuals and society. By examining the negative repercussions of existentialist philosophy on societies, especially the Iraqi sixties generation, this research delves into the satirical critique embedded in Bader's novel. The primary focus is on parody as a means to highlight the superficial adoption and harmful consequences of certain philosophical ideologies, such as existentialism, within intellectual and societal contexts. The paper aims to demonstrate how individuals and communities can be swayed by philosophical theories without fully understanding their implications. Through the use of parody, the novel encourages readers to engage with the deeper nuances of its narrative, serving as a cautionary tale against the uncritical acceptance of imported ideologies. Furthermore, the research emphasizes the role of literary works in confronting and interrogating critical issues fostering social awareness and discourse. By highlighting the insidious spread of harmful ideologies across generations, the paper advocates for vigilance among future generations to protect against the influence of such detrimental philosophies.

 

Article visualizations:

Hit counter


Keywords


Iraqi postmodern literature, Ali Bader, Papa Sartre, parody

Full Text:

PDF

References


Al-Ghad Channel, Beit Yassin Programme, “This is how I began the search for existentialism in the Arab year”. (2019). (YouTube).

Ali, Hira, Sahar Gul, and Noor Ul-Ain. "Depiction of Modern Man in “Church Going” by Philip Larkin: A case study through Modernism." European Online Journal of Natural and Social Sciences: Proceedings 6.1(s) (2017): pp-124.‏

Al-Wardi, A. Mahzalat Al-aqil Al-bashari [A farce of the human mind]. London: Dar Kofan. (1994).

Al-Wardi, A. The personality of the Iraqi Individual. 2nd edition, Dar Lilly Publications-London. (2001).

Al-qaraghli, Adnan Yacoub. Comment by the writer on an article in the forum of Abjjad. https://www.abjjad.com/book/1979777024. 2002-9-6.

Abd Al-Ridha, Haider Reading in Papa Sartre's novel by the on an article in the press of Almothaqaf. https://www.almothaqaf.com.2017-03-30.

Bader, Ali. Papa Sartre. The Arab Institution for Studies and Publishing. Beirut, Lebanon (2009).

Caiani, Fabio. Contemporary Arab fiction: innovation from Rama to Yalu. Routledge, 2007.‏

Consolini, Dina Maria. Parodies of love in the Middle Ages: The poetics of re-writing. Diss. Yale University, 1993.‏

Dotterweich, John. “An Argument for the Absurd” Southern Cross University. Retrieved October 8, 2019. (March 11, 2019).

Enaya, Beljun P. "Sartrean Freedom and Responsibility in Rousseau’s Emile." Philippine Social Science Journal 4.1 (2021): 117-126.‏

English, J. C. (1966). Existentialism and the Study of History. Social Science, 153-160. https://www.jstor.org/stable/41885183

Hutcheon, Linda. The politics of postmodernism. Routledge, 2003.

Jennings, Rohan. "Existentialism Is a Humanism." LitCharts. LitCharts LLC, 27 Apr 2018. Web. 21 Apr 2020. ‏

Kreuz, Roger J., and Richard M. Roberts. "On satire and parody: The importance of being ironic." Metaphor and Symbol 8.2 (1993): 97-109.‏

Olson, Robert G. An introduction to existentialism. Courier Corporation, 2012.‏

Salih, A. Season of migration to the North Johnson-Davies – Heinemann, 1991.

Sartre, J. Existentialism is Humanism. (1st edition). Cairo, Egypt, Al-Dar Al-Masryah Press, (1964).

Sartre, Jean-Paul. Existentialism Is a Humanism. Yale University Press. 2007.

Sartre, Jean-Paul, and Philip Mairet. Existentialism and humanism. London: Methuen, 1960.‏

Sartre, J. La nausea. France: Editions Gallimard. (1938). In English, (1949).

"The word – Default" Al-Kalimah.com.2007-01-01. Archived from the original on 14 April 2010. Retrieved 2010-05-01.

^ "(UK) – Contributors – Ali Bader". Banipal. Retrieved 2010-05-01.

Websites:

Ali Bader | Military Wiki | Fandom, https://military-history.fandom.com/wiki/Ali_Bader.

Al-Ghad Channel, BeitYassinprogramme, “this is how I began the search for existentialism in the Arab year”.(2019). (YouTube). https://www.youtube.com/watch?v=PEZzN6Iwyg8

https://www.arabicfiction.org/en/Ali-Bader

https://www.arabbritishcentre.org.uk/resources/library/books/papa-sartre-2/




DOI: http://dx.doi.org/10.46827/ejls.v5i2.537

Refbacks

  • There are currently no refbacks.


Creative Commons License
This work is licensed under a Creative Commons Attribution 4.0 International License.

The research works published in this journal are free to be accessed. They can be shared (copied and redistributed in any medium or format) and\or adapted (remixed, transformed, and built upon the material for any purpose, commercially and\or not commercially) under the following terms: attribution (appropriate credit must be given indicating original authors, research work name and publication name mentioning if changes were made) and without adding additional restrictions (without restricting others from doing anything the actual license permits). Authors retain the full copyright of their published research works and cannot revoke these freedoms as long as the license terms are followed.

Copyright © 2018-2023. European Journal of Literary Studies (ISSN 2601-971X / ISSN-L 2601-971X). All rights reserved.


This journal is a serial publication uniquely identified by an International Standard Serial Number (ISSN) serial number certificate issued by Romanian National Library. All the research works are uniquely identified by a CrossRef DOI digital object identifier supplied by indexing and repository platforms. All the research works published on this journal are meeting the Open Access Publishing requirements and standards formulated by Budapest Open Access Initiative (2002), the Bethesda Statement on Open Access Publishing (2003) and Berlin Declaration on Open Access to Knowledge in the Sciences and Humanities (2003) and can be freely accessed, shared, modified, distributed and used in educational, commercial and non-commercial purposes under a Creative Commons Attribution 4.0 International License. Copyrights of the published research works are retained by authors.